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The Prophet Muhammad, being  a man, would not, or be less inclined do so?  After all, did Prophet Muhammad, before he became a Messenger of Allah, not learned the ways of his contemporaries, and displayed much of their behaviours.  Including the killing and/or encouragement of his followers to fight against and conquer their perceived and actual enemies and opponents; including killing them? Probably the Pakistan Taliban and Talibanites who are waging war against enlightened Muslims and humanity, are presuming that Prophet Muhammad was like them.  That he would have killed all those who opposed him or were accused of opposing him and the message which he argued that he brought from Allah? If this is so, and I do not imagined it to have been so, then,  would this not be the biggest indictment of 'the version of Islam' which these religious mobercracy are practising?  That it is incapable of evolving, of becoming more civil and enlightened? That it

Ask a question of  or about you and your authority? Which of you which say to your son or daughter:  'Ask not that of or about me, who would certainly have the answer, as it is about my authority.  But go and ask someone else; those who have assumed or presumed to know all that there is to know of me, Allah, and my Authority?  Go and ask those men, those charlatans about Allah, instead of bothering God with your question.  Yes, Allah forbids that it should be so  That these men, these leaders of mobercracy, these inciters of simple and unenlightened men.  To unthinkingly do whatever the religious mobercrats ask of them.  Should ever be considered as his true representatives on Earth.  When it is so obvious that these men represents the the brutal and unedifying malignant strain within Islam.   Which continues to feed the suspicious and belief of rational people, that Islam is not comparable with the more enlightened religions.  Not least beca

Life is, amongst other things, a process of taking turns. As I briskly make my way to a medical appointment of this wet, but fresh and very windy morning, I am reminded of this observance.  As I, probably somewhat clumsily and hesitantly, consider whether I should try to squeeze through on the right or the left.   Or hold my ground and remain on the sidewalk or walk in the road.   In my attempt to get past the group travelling in front of me, and avoid those approaching me.  All in my relentless quest to pass the numerous children and their parents and grandparents, uncles and aunts, hastily and not so hastily getting their excited and reluctant charges to their school.  Before making their way, by foot and cars, to their places of work or back to their homes, depending on their particular statuses and circumstances.  As I find myself in the midst of this hustling and bustling. It dawned on me, how much of life is, indeed, a process of taking turns. 

I suspect that, Allah, were he the sentient God that all reasonable people would imagine him to be, would say unto them:  'Oh, thou hypocrites.  'What is this 'blasphemy' of which you speak and demand the murder of this woman?'   How and what harm has it caused me, that it should warrant this woman, a Christian woman, to be put to death?   Why such hatred and fear of this woman, and of even many who have been so accused? 'Why should hatred and hostility; is it because of her 'Christian religion'?  It that why you have singled her and others like her out to be murdered?  Is it her Christian religion which is the main target of your hatred for her and her religious faith?  Do you want to murder her religion? Does she and her 'kind' not also worship me, and beseech her fellow humans to 'love your neighbour?  And are you all, Muslims, Christians, Jews, Hindus, Sikhs, Buddhists, Taoists.   And the followers of all the

But it probably is, is you consider that, it is not only parents who become older, but also their children.  And, while it is the case that, as we get older, it allows us the opportunity, which, granted, is not always desirable or benevolent.  To perceive and experience life from what we imagine to be the vantage points of those who have thread those points in time and space before us.  By the time we get there, to the higher plateau of the mountain, our parents might have already moved on to another vantage point.  The landscape is unlikely to be the same as that beheld by our parents, even though it is the same destiny which will eventually consume us, like it does them; that we will all fall from it.  And so is the perspectual difference, to a greater or lesser extent, between us and our parents maintained, with us never really seeing exactly the same things through the same prism. Thereby maintaining, if not extending the perspectual difference between

And, in so doing, attempts to negate and even prevents the intended effect of the Supreme Court's ruling? Like Pontius Pilate, I fear that the response of the Pakistan government and its leader is likely to be something like this. 'We find no fault with this woman.  But our hands are tied, and we must submit to an higher authority.'  No, not to the supposed authority of Allah, because no man, not even the most feared of the despotic forces of the religious fanatics who are oppressing the ordinary citizens of Pakistan, can know what the wishes of Allah is.  No, the hands, and, indeed, the feet and heart of the Pakistan government are tied by the forces of religious bigotry and darkness.  The forces which are saying to the government, to the Pakistan judiciary; do as we instruct you to do, or we will kill all of you! And in whose interest are they making such demonic threats? Yes, they have the audacity and the intellectual shallowness to claim that they

With the future not holding out any great promises for Leahpar, except probably that of sparing him having to prolong his increasingly confused and disorientating journey.  Beyond the point where he still retains a good grasp of 'objective reality.'  It was very understandable that Leahpar's family should make the necessary arrangements to celebrate his 90th Birthday on Planet Earth, in some style.  Of course, his family did not know how Leahpar would react to the arrangements for his Birthday Party.  Would he even want to go with them to the pleasant Carvery by the canal, which they had booked for the occasion?  After all, the most dominant tendency which Leahpar has been displaying for several months now, when asked if he wants something or to do something, is to say, 'no.'  This has become his most used default response, except for those occasions when he is in a pliable mood.  But this would not put off his family from maki