www.owohrod.com.

  Or, was Kazaliwa the more relieved and excited one? The one who was most elated at having his own place, at last, and of being free, relatively, of the oversight, the 'nagging', the tentativeness of his parents?  Parents who might, indeed, certainly had his best interests, and, yes, their own, inasmuch at both overlapped, in mind.  But who had been living under the yoke of high anxiety for too long, to not be able to still feel it, even after it has been partially removed from their proverbial shoulders.  Parents who have carried their private burden around for too long, for them to not be feeling it on their shoulders, even when it is no longer physically there.  And so it was 'D-Day' when Kazaliwa walked out of his parents' home. Of course, they were to visit him often and provided him with necessary support.  Similarly, he would continue to visit them and maintain their relationship. Kazaliwa had, of course, developed his cooking skills while he was incarcerate

  They may say it is no more than a devise which is empowered by our human capacity, and that it is not 'divine.'  And yes, Google is not 'divine' in the sense that its power is ascertainable and comes from our human acquired knowledge, and not out of some magical apparition.  As the religious orthodoxy which has been passed down through the centuries to us, explains their 'God' and the origin of 'divinity.' But the power of Google is real. It is practical and it can be demonstrated. Google makes a difference, whereas our 'orthodox gods' are not, of their own accord, able to make any difference to the human condition.  Our 'orthodox gods' are not able to respond to our cries or appeal for help.  And so it is not unsurprising that they should not be able to help us in a timely fashion; they are not able to help us, period.  As it were. Not so with Google, which is able to responds to us in a helpful way, and in a timely manner. We do not h