THE MEANING OF LIFE CONVERSATION




There I was with two close friends , having an intense but amicable conversation about many things, but particularly that about what could be termed ‘the meaning of life’ conversation.
It began with us considering the comparative merits and demirits of whether a Muslim organization should be allowed to advertise the refrain “Allahu Akbar” on British buses, when a Christian organisation had already been refused the request to have The Lord’s Prayer recited during the interval in Cinemas. Now, Allahu akbar, as I understand it, means that god is great, and is a saying which Muslims utter when they are moved to acknowledge his greatness.

The Lords Prayer, or 23rd Psalms, as I understand it, is the Christian’s acknowledgement of god’s greatness, and their way of thanking him/her for meeting their needs and beseeching of him not to lead them into temptation and deliver them from evil, and so forth. There is, in my view, I informed one of my friend, no difference between the Christian god and the Muslim god, although there is a world of difference between the Christian religion and the more austere orthodox version of Islam.

One of my friends questioned the fairness of  allowing “Allahu akbar” to be advertised on the buses, when the Lord’s Prayer was banned from the cinemas. I argued that both were about advertising religion within public spaces and places, and that neither should be allowed. My friend argued that allowing TLP to be recited was not the equivalent of advertising Christianity, and that she did not see why or how it should upset anybody. While I had some sympathy for her position, I argued that I could find it annoying, just as how I, not believing in a sentient god, could find an advert proclaiming ‘god is great’, annoying.




Naturally or logically, this led us into a conversation of what happens when we die, and a further exploration of the credibility of Muslim martyrs and jihadists believing that when they die, they will be rewarded with so many virgins.
The first obstacle we came across was that of, how, after dying and having our bodies returned to  dust, could we humans be reconstituted? This, all 3 of us felt, was impossible.  One of my friends proffered that, after death, the ‘Soul’ lives on, alluding to what I have come to characterise as the ‘ergo sumnes’ of humans; the ‘I am, therefore I think’, or, ‘I think, therefore I am.’
I explained to her that my take on this enigmatic issue is that, after you die, that is it. You only exist in the memories of those who knew you or of you. While clearly finding it difficult to accept that that is really the end of human life, friend seemed to partly confirm it by noting that nobody has been back from death to tell us otherwise. During our further exploration of this issue, I posed the question of what happened to animals after they die and we eat them; do they not have ‘Souls’ like us? My friend responded by pointing to the fact that humans have greater intelligence than animals, and are able to manifest our higher thinking skills more than any animals; resulting in our more advanced societies.

My friend acknowledged that some animals are able to ‘think’, even if some of these skills might be attributed to ‘instinct’ and ‘shaping.’ I interjected by acknowledging the greater intellectual abilities of humans, and their higher capacity to modify and develop their habitation and societies, compared to other animals. I also cited the paradox that, despite these greater capabilities, it is humans, and not any of the other animals, who has felt the need for a god.



That’s it? enquired my friend. If that is it, that there is no life after death, then what is the purpose of life? I explained that that is a question I and probably everybody else have, at some point in their lives, asked themselves. She commented on the terrible lives which many people have had, and how unfair it would be if that were to be their only lot in this life, and with no other opportunity to have a better life.
Yes, I rejoined; life is not fair. It is random and whether you have a good life or a bad life in this world, is really down to chance. At this point my other friend commented on the Hindu’s theory about incarnation, and how they hope to have a better life after each reincarnation.

The purpose of life, I proposed, it for humans to have as much enjoyment as possible in this life, and not be satisfied with living ‘hell on earth’, in the hope of a better life after death, while the elite and the wealth enjoy their ‘heaven on earth, especially as both the poor and the rich will, in due course, ‘inherit the earth.’

My friend, somewhat disappointedly, seemed, at least for now, to have accepted the hypothesis that that really could be it, that there is no life after death; no disembodied ‘Souls’ roaming around heaven or on the earth all day for eternity. Is that such a bad thing, that the fleeting moments which we spend and toil and enjoy or suffer on the earth, should be the only purpose of our being; irrespective of our specie?  Then am I reminded of what the Preacher man is reported to have said; that all things are vanity. Even if we endeavour to dress them up purposefully with our ergo sumness.
Yes, it probably is pointless; you might even say, sadistic – if there was any sentient being in charge of this ‘project or experiment of life – but hay ho, as the saying goes, we are now prisoners of life and have a duty to make the most of it while it last.

Make it your purpose to live your life well and enjoy it to the best of our ability!



OWOHROD

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